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Prophet of mercy : Lesson from Saurat Al Hojorat Chapt 49 of Quran





Sūrat al-Ḥujurāt begins its first commandment by teaching the believers how to have discipline and proper manners while in the presence of Allah (Glorified and Exalted is He)  Messenger , prophet Muhammad, The meaning of this discipline and order is that the Muslims must learn the commandments and legislations (of the religion) from Allah by following prophet Muhammad sunnah , ( Quran and Sunnah or teaching of prophet Muhammad  ) and must not let their own inner desires and whims lead them to formulating laws and regulations contrary to the authentic teaching of prophet Muhammad who was sent as a mercy to all creations . 

Now let us analyse what some non Muslims has to say about prophet Muhammad :


Prophet Muhammad (peace and blessings be upon him) was the best example in worship and conduct. All good manners and virtues were ideally manifest in him. Indeed, it suffices him that Almighty Allah hails His noble character in the Qur’an:
And indeed, you are of a great moral character. (Al-Qalam 68:4)
Also, he is loved and appreciated by countless numbers of believers. Yet when the testimony for his greatness comes from a non-believer in his message, it has a different meaning. Here we quote what the French poet Alphonse de Lamartine said about him: 


Alphonse de Lamartine:

“Never has a man set for himself, voluntarily or involuntarily, a more sublime aim, since this aim was superhuman; to subvert superstitions which had been imposed between man and his Creator, to render God unto man and man unto God; to restore the rational and sacred idea of divinity amidst the chaos of the material and disfigured gods of idolatry, then existing. Never has a man undertaken a work so far beyond human power with so feeble means, for he (Muhammad) had in the conception as well as in the execution of such a great design, no other instrument than himself and no other aid except a handful of men living in a corner of the desert. Finally, never has a man accomplished such a huge and lasting revolution in the world, because in less than two centuries after its appearance, Islam, in faith and in arms, reigned over the whole of Arabia, and conquered, in God’s name, Persia Khorasan, Transoxania, Western India, Syria, Egypt, Abyssinia, all the known continent of Northern Africa, numerous islands of the Mediterranean Sea, Spain, and part of Gaul.
“If greatness of purpose, smallness of means, and astonishing results are the three criteria of a human genius, who could dare compare any great man in history with Muhammad? The most famous men created arms, laws, and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man moved not only armies, legislations, empires, peoples, dynasties, but millions of men in one-third of the then inhabited world; and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs and the souls.
“On the basis of a Book, every letter which has become law, he created a spiritual nationality which blend together peoples of every tongue and race. He has left the indelible characteristic of this Muslim nationality the hatred of false gods and the passion for the One and Immaterial God. This avenging patriotism against the profanation of Heaven formed the virtue of the followers of Muhammad; the conquest of one-third the earth to the dogma was his miracle; or rather it was not the miracle of man but that of reason.
“The idea of the unity of God, proclaimed amidst the exhaustion of the fabulous theogonies, was in itself such a miracle that upon it’s utterance from his lips it destroyed all the ancient temples of idols and set on fire one-third of the world. His life, his meditations, his heroic revelings against the superstitions of his country, and his boldness in defying the furies of idolatry, his firmness in enduring them for fifteen years in Mecca, his acceptance of the role of public scorn and almost of being a victim of his fellow countrymen… This dogma was twofold the unity of God and the immateriality of God: the former telling what God is, the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with words.
“Philosopher, Orator, Apostle, Legislator, Conqueror of Ideas, Restorer of Rational beliefs…. The founder of twenty terrestrial empires and of one spiritual empire that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?”

The original text in French:
“Jamais homme ne se proposa volontairement où involontairement un but plus sublime puisque ce but était surhumain : saper les superstitions interposées entre la créature et le Créateur, rendre Dieu à l’homme et l’homme à Dieu, restaurer l’idée rationnelle et sainte de la divinité dans ce chaos de dieux matériels et défigurés de l’idolâtrie.
Jamais homme n’accomplit en moins de temps une si immense et durable révolution dans le monde, puisque moins de deux siècles après sa prédication, l’Islamisme, prêché et armé, régnait sur les trois Arabies, conquérait à l’unité de Dieu, la Perse, le Korassan, la Transoxiane, l’Inde Occidentale, la Syrie, l’Egypte, l’Ethiopie, tout le continent connu de l’Afrique septentrionale, plusieurs îles de la Méditerranée, l’Espagne et une partie de la Gaule.
“Si la grandeur du dessein, la petitesse des moyens, l’immensité de la réussite sont les trois mesures du génie de l’homme, qui osera comparer humainement un grand homme de l’histoire moderne à Mohammad ? Les plus fameux n’ont remué que des armes, des lois, des empires ; ils n’ont fondé (quand ils ont fondé quelque chose) que des puissances matérielles qui s’écroulèrent souvent avant eux. Celui-là a remué des armées, des législations, des empires, des peuples, des dynasties, des millions d’hommes sur un tiers du globe habité mais il a remué de plus des autels, des dieux, des religions, des idées, des croyances, des âmes… Sa patience dans la victoire, son ambition toute d’idée, nullement d’empire, sa prière sans fin, son triomphe après le tombeau attestent plus qu’une imposture, une conviction. Ce fut cette conviction qui lui donna la puissance de restaurer un dogme. ce dogme était double, l’unicité de Dieu et l’immatérialité de Dieu; l’un disant ce que Dieu est, l’autre disant ce qu’il n’est pas: l’un renversant avec le sabre des dieux mensongers, l’autre inaugurant avec la parole une idée ! “Philosophe, orateur, apôtre, législateur, guerrier, conquérant d’idées, restaurateur de dogmes rationnels, d’un culte sans images, fondateur de vingt empires terrestres et d’un empire spirituel, voilà Mohammad !` à toutes les échelles ou l’on mesure la grandeur humaine, quel homme fut le plus grand?” Lamartine, Histoire de la Turquie, Paris, 1854. Tome 1 et Livre 1, p. 280.
___________________________________________________________
Lamartine was born in Mâcon, Burgundy on 21 October 1790.[1] His family was part of the French provincial nobility, and he spent his youth at the family estate at Milly-Lamartine. He is famous for his partly autobiographical poem, “Le Lac” (“The Lake”), which describes in retrospect the fervent love shared by a couple from the point of view of the bereaved man. Lamartine was masterly in his use of French poetic forms. Raised a devout Catholic, Lamartine became a pantheist, writing Jocelyn and La Chute d’un ange. He wrote Histoire des Girondins in 1847 in praise of the Girondists. Lamartine ended his life in poverty, publishing monthly installments of the Cours familier de littérature to support himself. He died in Paris in 1869.

Arnoud van Doorn
“I found myself among these faithful hearts.”
A new Muslim now, the once strident Islamophobe, who produced an offensive film about Prophet Muhammad (peace be upon him), was among the great Muslim gathering of Hajj this year.
Since his spectacle conversion to Islam a year ago, Arnoud van Doorn, former leader of the far-right Dutch Geert Wilders’ Freedom Party (PVV) and a former anti-Islam activist, has become a dedicated follower of the very religion and the Prophet he harshly antagonized before, even becoming an inspiring example of a devoted Muslim.
Van Doorn bitterly regrets having taken part in the production and creation of the derogatory film Fitna (Sedition), declaring that his visit to the holy sites is just a little atonement for his sins.
“I hope that my tears of regret will wash out all my sins after my repentance”, Van Doorn told Saudi Gazette.
About the peace and tranquility he found during the soul-searching journey he articulated: “I found myself among these faithful hearts”.

Many other historians ,  thinkers, religous scholars when studying the biography of prophet Muhammad  from reliable litteratures all came to the conclusion and witness to his truthfulness

Dr. Robert Baum, Jewish Scholar, expressing his admiration for Islam 1/3

Dr. Robert Baum, Jewish Scholar, expressing his admiration for Islam 1/3





Dr. Robert Baum, Jewish Scholar, expressing his admiration for Islam 2/3

Dr. Robert Baum, Jewish Scholar, expressing his admiration for Islam 3/3


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