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Prophet Moses part 1 or Musa موسى in arabic from an Islamic perspective :

Islam4mankind weekly Radio every Thursday from 1:05 to 2 pm hosted by radio station 1220am ( lamagica1220am Radio station  live on http://www.magica1220am.com/vivo



Rachidm would like to correct a mistake during this broadcast I mentioned by mistake that the people of Moses start worshiping the calf in his absence while he was fasting for 30 plus 10 ( 40 ) days not 40 years of course . It was 40 years that they were without a land as a punishment for their disobedience to God.

   Based on Islam-Guide book , A Brief Illustrated Guide to Understanding Islam 

Chapter 1 , page 10 of the book :
The Qur’an on Human Embryonic Development:

In the Holy Qur’an, God speaks about the stages of man’s embryonic development:
( We created man from an extract of clay. Then We made him as a drop in a place of settlement, firmly fixed. Then We made the drop into an alaqah (leech, suspended thing, and blood clot), then We made the alaqah into a mudghah (chewed substance)... )1 (Qur’an, 23:12-14)
Literally, the Arabic word alaqah has three meanings: (1) leech, (2) suspended thing, and (3) blood clot.
In comparing a leech to an embryo in the alaqah stage, we find similarity between the two,2 as we can see in figure 1. Also, the embryo at this stage obtains nourishment from the blood of the mother, similar to the leech, which feeds on the blood of others.3
The second meaning of the word alaqah is “suspended thing.” This is what we can see in figures 2 and 3, the suspension of the embryo, during the alaqah stage, in the womb of the mother.
  1. (1)  Please note that what is between these special brackets (...) in this book is only a translation of the meaning of the Qur’an. It is not the Qur’an itself, which is in Arabic.
  2. (2)  The Developing Human, Moore and Persaud, 5th ed., p. 8.
  3. (3)  Human Development as Described in the Qur’an and Sunnah,
    Moore and others, p. 36. 

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The Ten Commandments
(Exodus 12: 1-17 & Deuteronomy 5: 6-21)
The Quran
(Chapter: Verse)
1. Thou shall not take any God except one God.1. There is no God except one God (47:19) 
2. Thou shall make no image of God. 2. There is nothing whatsoever like unto Him (42:11) 
3. Thou shall not use God's name in vain. 3. Make not God's name an excuse to your oaths (2:224) 
4. Thou shall honor thy mother and father. 4. Be kind to your parents if one or both of them attain old age in thy life, say not a word of contempt nor repel them but address them in terms of honor. (17:23) 
5. Thou shall not steal.5. As for the thief, male or female, cut off his or her hands, but those who repent After a crime and reform shall be forgiven by God for God is forgiving and kind. (5:38 - 39) Note
6. Thou shall not lie or give false testimony. 6. They invoke a curse of God if they lie. (24:7) Hide not the testimony (2:283) 
7. Thou shall not kill.7. If anyone has killed one person it is as if he had killed the whole mankind (5:32) 
8. Thou shall not commit adultery. 8. Do not come near adultery. It is an indecent deed and a way for other evils. (17:32) 
9. Thou shall not covet thy neighbors wife or possessions. 9. Do good to your parents, relatives and neighbors. (4:36)Saying of the Prophet Muhammad (P) "One of the greatest sins is to have illicit sex with your neighbors wife". 
10. Thou shall keep the Sabbath holy.10. When the call for the Friday Prayer is made, hasten to the remembrance of God and leave off your business. (62:9)


En el Islam, Moisés es amado y respetado, él es tanto profeta como mensajero. Dios lo menciona más de 120 veces, y su historia está repartida por varios capítulos. Es la historia más larga y detallada de un profeta en el Corán y se analiza con gran detalle.
La palabra profeta (Nabi en árabe) se deriva de la palabra Naba, que significa buenas noticias. El mensaje de Dios es revelado y el profeta divulga las buenas nuevas entre su gente. Un mensajero, por otro lado, viene con una misión específica, generalmente transmitir un nuevo ordenamiento de Dios. Todo mensajero es un profeta, pero no todo profeta es un mensajero.
El Islam enseña que todos los profetas llegaron a sus pueblos con la misma proclama: “Adorad sólo a Allah, pues no existe otra divinidad salvo Él”.(Corán 11:50). Moisés llamó a los hijos de Israel a adorar sólo a Dios y estableció las leyes prescritas en la Tora.
“Hemos revelado la Torá. En ella hay guía y luz. De acuerdo a ella, los Profetas que se sometieron a Allah emitían los juicios entre los judíos, [también lo hacían] los rabinos y juristas según lo que se les confió del Libro de Allah y del cual eran testigos.” (Corán 5:44)
El Corán es un libro de orientación para toda la humanidad. No es un libro de historia; sin embargo, contiene información histórica. Dios nos pide que contemplemos las historias de los profetas y reflexionemos sobre ellas, de modo que podamos aprender de sus pruebas, tribulaciones y triunfos. La historia de Moisés contiene muchas lecciones para la humanidad. Dios dice que el relato de Moisés y el Faraón en el Corán es verdadero. Es una historia de intriga política y de opresión que no conoció límites.
 “Te narramos parte de la verdadera historia de Moisés y del Faraón, para [que se beneficien] quienes creen. Por cierto que el Faraón fue un tirano en la Tierra. Dividió a sus habitantes en clases y esclavizó a un grupo de ellos [los Hijos de Israel], degollando a sus hijos varones y dejando con vida a las mujeres; por cierto que fue un corruptor.” (Corán 28:3-4)
Moisés nació en uno de los momentos más políticamente cargados de la historia. El Faraón de Egipto era la figura de poder dominante en la tierra. Era tan increíblemente poderoso que se refería a sí mismo como a un dios, y nadie estaba inclinado o en condiciones de disputar esto. Él dijo: “Yo soy vuestro Señor supremo.” (Corán 79:24)

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